
Biographies of key figures in the history of the transatlantic slave trade
There were many figures in Britain, West Africa and the Caribbean
who played a key part in supporting and abolishing the
transatlantic slave trade. Each biography is listed below.
1 - 5 of 37 individuals
- Afonso I (c.1456 - c.1545)
Afonso (often spelt Affonso) was the ruler of the Kongo-Kingdom
(present day Angola and Congo) from 1506. He was the son of a
Christian convert and he protested to King Manuel of Portugal over
the activities of the Portuguese trading in copper, ivory and
slaves. He unsuccessfully tried to limit the number of slaves the
Portuguese could take: the Portuguese in return attempted
unsuccessfully to assassinate him. He proved insufficiently
powerful to expel the Portuguese who continued their trade.
- Yaa Asantewaa (1840 - 1921)
Yaa Asantewwa witnessed her brother, the King Nana Akwasi Afrane
Okpese, trying to expand the Asante group of states into an empire
as great as that of the Ghana empire or that of the Europeans. He
declared war on the Fante and Ga people and formed alliances with
the Dutch and then with the British. Driven by the desire to obtain
guns, the King sold his own people as slaves, and used slaves to
build his palace, resulting in many deaths during his reign.
Yaa Asantewwa rebelled against her brother, in her role as Queen
Mother, and when he died in 1894 she nominated her own grandson as
King of Edweso (an Asante state). He was quickly deported by the
British, and Yaa Asantewaa made herself Queen in 1896 and
personally led a war of resistance in 1900 confronting the
injustice and the colonialism of the British. She used tactics and
developed a military strategy rather than fighting herself. She was
an inspirational leader, visiting her soldiers in battle to give
advice and gunpowder.
Yaa Asantewaa’s war was the last of the major war in Africa led by
a woman. She was eventually captured and sent into exile to the
Seychelles off the east coast of Africa where she died in 1921.
- Jean Barbot (1655 - 1713)
Jean Barbot was born on the Ile de Ré, an island on the west coast
of France that had strong trading links with Holland and England.
Barbot travelled to the Guinea coast of Africa on two occasions, in
1678 - 9 and 1681 - 2, as a merchant working as an agent for the
French Royal African Company. After returning from the second trip
he based himself in La Rochelle continuing his involvement in
Atlantic trading voyages, although there is no evidence that he
went to sea again. As a Protestant in a Catholic country, Barbot
fled to England in 1685. He wrote an account of his voyages along
the West African coast, ‘On Guinea’ published in England in
1732.
- Thomas Buxton (1786 - 1845)
Thomas Fowell Buxton became the anti-slavery leader in Parliament
following William Wilberforce’s retirement in 1825. He was MP for
Weymouth from 1818 to 1837. He was a Quaker and a strong advocate
for social reform, working with Elizabeth Fry among others. While
working with Wilberforce, Buxton founded the Society for the
Mitigation and Gradual Abolition of Slavery, which tried to build
on the successful abolition of the slave trade and end slavery
itself.
He campaigned tirelessly to this end until the passing of the
Emancipation Act in 1833, and is quoted as saying ‘with ordinary
talent and extraordinary perseverance, all things are attainable’.
As slavery was still a major activity in other parts of the world
Buxton wrote ‘The African Slave Trade and its Remedy’ in 1839,
which called for diplomacy with African nations to end the slave
trade.
- Joseph Cinquez (c.1811 - 1879)
Joseph Cinquez was from the West African Mendi people. He was
captured by other Africans, the Ley people, and sold to a Spanish
slave trader. In 1839 Cinquez led the rebellion on board the slave
ship Amistad, sailing from Cuba. He tried to force the crew to
return to Africa, but the ship was taken into custody by the
Americans and Cinquez and others were charged with piracy. He was
freed in 1841, after learning some English and being exposed to
Christianity. He returned to Africa to find his village destroyed
and his family missing. He lived with missionaries and requested a
Christian burial.